In Memoir of Mary King (Philadelphia, 1846), frontispiece with illegible caption., Deathbed scene depicting Mary King surrounded by women family members.
Full-length portrait of Mrs. Gaines wearing a lace shawl over a floor-length dress. Mrs. Gaines, holding a handkerchief in her left hand and wearing her hair in an up do with ringlets, stands on an outdoor balcony in front of a natural setting., In The Columbian lady’s and gentleman’s magazine, vol. 9, no. 10 (October, 1848), plate preceding p. 433., Mrs. Myra Clark Gaines, the celebrated litigant, was the daughter of Zulime Carriere and the wealthy Daniel Clark, who may or may not have ever legally married. Clark, who died in 1813 never having acknowledged Myra as his child, acquired his fortune in New Orleans as a real estate speculator. Mrs. Gaines was raised by Samuel Boyer Davis, a friend of Clark’s, and only discovered her true parentage in 1830. Four years later she began what was to become a 57-year lawsuit to recover four-fifths of her father’s estate, an inheritance to which she was entitled based solely on a missing will., Other portraits appear in: The Columbian lady’s and gentleman’s magazine, vol. 9, no. 5 (May, 1848), plate preceding p. 193; The Ladies wreath (1851), p. [310].
In Stratton, B. B. Captivity of the Oatman girls: being an interesting narrative of life among the Apache and Mohave Indians, (New York, 1858), frontispiece., More illustrations depicting Oatman appear in Stratton, B. B. Captivity of the Oatman girls (New York, 1858), plates opposite p. 85, p. 259, p. 272; p. 119, p. 133, p. 155, p. 195, p. 229., Olive Oatman lived as a captive among the Apache and Mohave Indians for five years, following the murder of her family., "The chief's wife then bade us go out upon the yard, and told us that the physicians were going to put marks on our faces. It was with much difficulty that we could understand, however, at first, what was their design. We soon, however, by the motions accompanying the commands of the wife of the chief, came to understand that they were going to tatoo our faces. We had seen them do this to some of their female children, and we had often conversed with each other about expressing the hope that we should be spared from receiving their marks upon us. I ventured to plead with them for a few moments that they would not put those ugly marks upon our faces. But it was in vain. To all our expostulations they only replied in substance that they knew why we objected to it; that we expected to return to the whites, and we would be ashamed of it then; but that it was their resolution we should never return, and that as we belonged to them we should wear their ‘Ki-e-chook.' They said further, that if we should get away, or if some other tribes should steal us, they would by this means know us. They then pricked the skin in small regular rows on our chins with a very sharp stick, until they bled freely. They then dipped these same sticks in the juice of a certain week that grew on the banks of the river, and then in the powder of a blue stone that was to be found in low water, in some places along the bed of the stream, (the stone they first burned until it would pulverize easy, and in burning it turned nearly black,) and pricked this fine powder into these lacerated parts of the face. The process was somewhat painful, though it pained us more for two or three days after than at the time of its being done. They told us this could never be taken from the face, and that they had given us a different mark from the one worn by their own females, as we saw, but the same with which they marked all their own captives, and that they could claim us in whatever tribe they might find us"--P.182-183., Waist-length portrait of Miss Olive Oatman, wearing necklace, with facial tattoos.
In Hawes, A.H. Grafted bud (New York, 1853). This copy stamped: Mercantile Library, New-York., Following the dissolution of her parents' marriage, the young child "Susan B." was moved frequently, living at various times with her father ("Mr. B."), her mother ("Mary M."), and others in her native Michigan. The Hawes family, believing her to be an orphan, adopted her and had her baptized Angelica Irene Hawes. Under their care in New York, she received instruction in religion and school subjects, as well as other cultural opportunities. Before her death in 1851 from scarlet fever, she told Mrs. Hawes that she considered her to be her real mother., Waist-length portrait of the young girl.
In Kerlin, I.N. The mind unveiled (Philadelphia, 1858), plate opposite p. 15., Three-quarter portrait of eight-year-old Beckie standing next to full-length seated portrait of Bessie. Beckie and Bessie are children with mental disabilities at the Pennsylvania Training School (Germantown, Pa.).
Full-length portrait of the young girl holding her hands across her waist., In The American phrenological journal, vol. 29 (Jan., 1859), p. 1., At the age of four Ella Burns was a national celebrity, renowned for her captivating public readings and poetry recitations., “Without ever having been taught spelling or the alphabet, but having herself picked up a knowledge of words by intuitive quickness of eye, [Ella] takes any book of poetry presented to her and reads verses she has never before seen, with a cadence and a pronunciation which do the fullest justice to the sense and rhythm.”--P. 2.
Waist-length portrait of Cornelia, seated, with shawl around shoulders., In Lee, Henry W. Cornelia, or, the Deaf mute (Rochester, 1853), frontispiece., Miss Cornelia Lathrop, born deaf, attended the New York Institution for the Deaf and Dumb where she learned how to read and write. She died at age seventeen due to complications from the measles.
In Griswold, R.W.The Republican Court, or, American society in the days of Washington. New and rev. ed. (New York, 1856), plate preceding p. 313., Three-quarter length portrait of Mrs. Lewis seated in an upholstered chair, her right hand at her chin, her left hand resting in her lap holding a book.
In Narrative and confessions of Lucretia P. Cannon (New York, 1841), t.p. vignette., "[Page 16.]", Full-length portrait of the murderer and slaver Patty Cannon (here Lucretia P. Cannon), holding a black child in the flames of a fireplace.
In Griswold, R.W. The Republican Court, or, American society in the days of Washington. New and rev. ed. (New York, 1856), plate preceding p. 333., Daughter of Pennsylvania Gov.Thomas McKean; wife of Carlos Martinez de Yrujo y Tacon, the Marques de Casa Yrujo (1763-1824)., Three-quarter length portrait of the Marchioness d'Yrujo, seated, wearing a pearl necklace and hairpiece, also in a dress adorned with pearls. Her hands are folded in her lap and her right hand holds a closed fan.
In Griswold, R.W. The Republican Court, or, American society in the days of Washington. New and rev. ed. (New York, 1856), plate preceding p. 219., Three-quarter length portrait of Mrs. Randolph, seated, with her arms crossed in her lap, her right hand holding a rose, in front of a window through which a mountain and a river are visible.
In Griswold, R.W. The Republican Court, or, American society in the days of Washington. New and rev. ed. (New York, 1856), plate preceding p. 295., Cornelia Clinton Genet was the daughter of New York Gov. George Clinton (1739-1812) and the wife of Edmond-Charles Genêt (1763-1834)., Three-quarter length portrait of Mme. Genet standing standing in front of a natural landscape, her arms folded at her waist.
In Griswold, R.W. The Republican Court, or, American society in the days of Washington. New and rev. ed. (New York, 1856), plate preceding p. 91., Waist-length portrait of Mrs. Smith, standing in front of a window partially covered with drapery, wearing a pearl headband and holding a fur muff. Obscure landscape scene visible through window.
