U. S. B. M. Dockstaders. US BM black mail. Charles and Lewis Dockstader, Carncross' Minstrels, Eleventh St. Opera House, Philadelphia, Pa. [graphic].
Title
U. S. B. M. Dockstaders. US BM black mail. Charles and Lewis Dockstader, Carncross' Minstrels, Eleventh St. Opera House, Philadelphia, Pa
Description
Racist advertisement designed as a postcard to promote Carncross' Minstrels performers the Dockstaders, and the A. Vogeler & Co. patent medicine St. Jacobs Oil. Includes graphic details and vignettes depicting caricatured African Americans in a cancellation mark, stamp, and as postal workers. The cancellation mark (upper left) depicts the right, bust profile of a black man, possibly an allusion to a man in black face. The stamp (upper right) depicts the left, bust profile of a black man, possibly an allusion to a man in black face. In the lower left corner, an African American mail carrier, a mail bag around his shoulder, empties a "U.S.B.M." mailbox attached to a post. His back is to the viewer. In the lower right, an African American mail carrier, a mail bag filled with mail around his shoulder, and holding letters in his hand is depicted in mid stride. The unrelated Charles Dockstader and Lewis, i.e., Lew Dockstader (George Alfred Clapp) partnered in 1878. They joined John L Carncross' Minstrels in Philadelphia in 1880. The Dockstaders continued to perform with Carncross' until 1883 and the illness of Charles ending the partnership. In 1882, the men also performed with George Thatcher's Minstrel's (Philadelphia)and Haverly's Minstrels (St. Louis, Mo.). Lew remained with Carncross until 1886 and the creation of Dockstader's Minstrels., Blackface minstrelsy is a popular entertainment form, originating in the United States in the mid-19th century and remaining in American life through the 20th century. The form is based around stereotypical and racist portrayals of African Americans, including mocking dialect, parodic lyrics, and the application of Black face paint; all designed to portray African Americans as othered subjects of humor and disrespect. Blackface was a dominant form for theatrical and musical performances for decades, both on stage and in private homes., Title from item., Date inferred from content., Printed on verso: Miss Information:-- Most worthy of estimation: After long and serious consideration on the reputation that you have in the nation. I have taken a serious inclination to remove my habitation, to a close situation, in order that I may pay a visitation for the sake of conversation. If this should meet with your approbation, I remain ever yours, without simulation. Ado Ration. P. S.---I thus give affirmation without qualifications that St. Jacobs Oil is the best application in the wide creation., Description of Blackface minstrelsy from Dorothy Berry, Descriptive Equity and Clarity around Blackface Minstrelsy in H(arvard) T(heater) C(ollection) Collections, 2021., Housed with the Ellen Phillips Advertising Card Collection., Purchased with funds for the Visual Culture Program (Junto 2015)., RVCDC, Access points revised 2022., Description revised 2022.
Date
[ca. 1880]
Location
Library Company of Philadelphia | Print Department trade cards - Dockstader [P.2017.6]
Philharmonic T[h]eatre, Islington. Every evening at eight. [Sa]turday at three and eight. Sam Hague's Ori[gi]nal Slave Troupe at St. James's Hall, Li[me] Street, Liverpool. Every evening at 8, Saturdays at 3 & 8, all the year round. Positively for four we
Title
Philharmonic T[h]eatre, Islington. Every evening at eight. [Sa]turday at three and eight. Sam Hague's Ori[gi]nal Slave Troupe at St. James's Hall, Li[me] Street, Liverpool. Every evening at 8, Saturdays at 3 & 8, all the year round. Positively for four weeks on[ly] commencing Monday, Feb. 14th. Terminat[ing] [on] March 11 [ ] been re-built since the fire), St. James Hall, Liverpool, March 13th, 1876
Description
Advertising print depicting a racist scene to promote Sam Hague's Original Slave Troupe after their dislocation from their permanent home theatre, St. James Hall, following a fire in 1875. Shows a rhinoceros, a bell on his tail, pulling a cart on which members of the minstrel troupe, portrayed as Black men and women caricartures, perform. On the head of the animal, a man sits, his legs straight out while he holds the pole of a banner designed as an American flag and that is marked with advertising text for the troupe. On the animal's back, men and a woman stand, play hand instruments, and dance on a raised plank. On the cart, men play string and wind instruments, including a bass and trombone, as well as one man, bare-chested and in boxing pants, holds up an open umbrella, on which another man sits and plays the drum. The men figures are attired in suits and/or shirt sleeves and pants. The woman figure wears a kerchief, long-sleeved shirt, with the sleeves pulled up and apron-like, checkered skirt. Scene also includes blades of grass and a flowering plant in the foreground. Sam Hague's Original Slave Troupe evolved from the Georgia Slave Troupe Minstrels for which Samuel Hague assumed part management in 1866. Within the year, the troupe of formerly enslaved individuals, including singers, comedians, and minstrels, traveled to Great Britain to tour the country. In 1869, Hague acquired St. James Hall in Liverpool as a permanent home for the company, as well as a site to organize touring companies. In 1875, the hall was razed by fire and for the next year, the Troupe performed from other theatres such as Philharmonic Theatre, Islington. By this time, the Troupe was mainly comprised of white performers who performed in Blackface and Hague had managed the Troupe with a few different partners., Blackface minstrelsy is a popular entertainment form, originating in the United States in the mid-19th century and remaining in American life through the 20th century. The form is based around stereotypical and racist portrayals of African Americans, including mocking dialect, parodic lyrics, and the application of Black face paint; all designed to portray African Americans as othered subjects of humor and disrespect. Blackface was a dominant form for theatrical and musical performances for decades, both on stage and in private homes., Title from item., Date inferred from promotional text on item., RVCDC, Description of Blackface minstrelsy from Dorothy Berry, Descriptive Equity and Clarity around Blackface Minstrelsy in H(arvard) T(heater) C(ollection) Collections, 2021., Print torn in half and with sections missing.
Date
[1876]
Location
Library Company of Philadelphia | Print Department **GC - Advertisements - Samuel Hague [P.2022.57.1]