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Title: A new song suitable to the season, to the tune of good English beer
Description: A cartoon supporting the Old Ticket Party of Pennsylvania which advocated a conversion from a proprietary government to a royal colony. Depicts well-to-do Philadelphians in a tavern drinking and singing "Huzza Old ticket, Old Ticket Forever." An African American server serves the men as he states in patois his support of the Old Ticket. As the devil exits the tavern, he indicates his support for the New Ticket Party which supported the existing proprietary government. Contains an electioneering song of six verses from which the depicted Philadelphians sing verses. The tavern was often used as a place to canvass election support and treat voters., Place and date of publication supplied by Evans., Possibly the work of Henry Dawkins., Part of digital collections catalog through a grant from the Institute of Museum and Library Services as administered by the Pennsylvania Department of Education through the Office of the Commonwealth Libraries, and the Commonwealth of Pennsylvania, Tom Corbett, Governor, 2013-2014., RVCDC, Description revised 2021., Access points revised 2021.
Date: [1765]
Location: Library Company of Philadelphia | Print Department Political Cartoons -[1765] - New [959.F.87a]

Title: The black Republicans at their devotions
Description: Cartoon exploiting the stereotypes of the factions comprising the recently formed antislavery political party, the Republicans, before the Presidential Election of 1856. Depicts a meeting of the party members singing "Du da, du da." In the left is a white man, attired in a brimmed hat, a white collared shirt, a white waistcoat, and a black jacket and carrying a paper that reads, “Bobtail Hoss.” He represents a "puritanical bigot" abolitionist “who goes strongly in favor of stealing negroes.” In the center is a white man, attired in a white collared shirt, a black bowtie, a black waistcoat, and a black jacket, who is a "disciple of Free Love and Fremont" (i.e., John C. Fremont, the Republican presidential nominee). In the right, is a white man, wearing long hair and a beard and attired in spectacles, a ruffled, white collar shirt with a brooch, and a black jacket, who represents the "long bearded spiritualist." In the left foreground is an African American man, portrayed in racist caricature, who remarks in the vernacular, “Mass mos’ as good as brudder Bones.” In the background, more people sing “Du da,” including a woman, attired in spectacles, and described as “a hooked nosed, masculine crocodile, who is descanting upon woman’s rights and niggers’ wrongs.” Also visible is a statue of a man holding a staff atop a pedestal labeled “Du da.”, Title from item., Date inferred from content., Text printed on recto, below image: “The Mustang colt is young and strong, Du da du da; His wind is good, his knees not sprung, Du da du da da!” The artist has given in this group a representative of nearly all the isms that go to make up the pie-bald conglomeration of which the Black Republican party is composed. Here is the long-bearded spiritualist, who, like his candidate, has more hair than brains; then we have the genuine Aminidab Sleek, or the true disciple of Free Love and Fremont; then there is the sour, morose, puritanical bigot, who goes strongly in favor of stealing negroes, because their services can be secured at a much lower rate than he would have to pay white men; the darkey, emerging from below, is grinning with ferocious delight at the ‘Du da du,’ which is to exalt niggers above “sassy white people;” there is a wide and foul-mouthed slang-monger, in the back-ground, who goes in for free discussion on one side; a hooked nosed, masculine crocodile, who is descanting upon woman’s rights and niggers’ wrongs, because he is too lazy to work. There is the picture—look at it. Du da du. Nero fiddled while Rome was burning. Black Republicans sing foolish songs while the glorious fabric which our fathers reared in peril and blood, is dissolving in the fires of fanaticism. They make no appeal to our reason, but to our imagination; the reason and the judgment is not addressed, only our passions and our prejudices. They cannot sing a mere political adventurer into the Presidential chair., Originally part of American political caricatures, likely a scrapbook, accessioned 1899. Collection primarily comprised of gifts from Samuel Breck, John A. McAllister, and James Rush., RVCDC, Description revised 2021., Access points revised 2021., Part of digital collections catalog through a grant from the Institute of Museum and Library Services as administered by the Pennsylvania Department of Education through the Office of the Commonwealth Libraries, and the Commonwealth of Pennsylvania, Tom Corbett, Governor, 2013-2014.
Date: [1856]
Location: Library Company of Philadelphia | Print Department Political Cartoons - 1856-Bla [5760.F.94]

Title: Jim Crow, the American mountebank performing at the Grand Theatre
Description: Full-length, caricatured portrait depicting Thomas D. Rice, known as the "father of American minstrelsy." Depicts Rice in Blackface as his African American racist shyster character of "Jim Crow" during his first performance in London. He is portrayed with exaggerated features and mannerisms. He dances and sings a version of the minstrel standard, "Jim Crow," in front of an audience of white British men, including the King. The song, which pokes fun at Americans, refers to William Blackstone and William Pitt Chatham, two influential English jurists, who wrote about early American law and politics. Blackface minstrelsy is a popular entertainment form, originating in the United States in the mid-19th century and remaining in American life through the 20th century. The form is based around stereotypical and racist portrayals of African Americans, including mocking dialect, parodic lyrics, and the application of Black face paint; all designed to portray African Americans as othered subjects of humor and disrespect. Blackface was a dominant form for theatrical and musical performances for decades, both on stage and in private homes. Jim Crow (mid to late 19th century) was a Minstrel character representing enslaved/rural Black manhood as foolish, lazy, interested in shirking labor., Title from item., Date inferred from content., Text printed on the recto: I come from America a long time ago, Since which I larn to wheel about & jump Jim Crow, Him used to study Blackstone ebry morn & arter noon, Me charm de House where Chatham died & dance inde saloon. Wheel about & turn about & do jis so. Ebry time I wheel about I jumpt Jim Crow., Description of Blackface minstrelsy and minstrel characters from Dorothy Berry, Descriptive Equity and Clarity around Blackface Minstrelsy in H(arvard) T(heater) C(ollection) Collections, 2021., Accessioned 1982., RVCDC, Description revised 2021., Access points revised 2021., Part of digital collections catalog through a grant from the Institute of Museum and Library Services as administered by the Pennsylvania Department of Education through the Office of the Commonwealth Libraries, and the Commonwealth of Pennsylvania, Tom Corbett, Governor, 2013-2014.
Date: [1836]
Location: Library Company of Philadelphia | Print Department Political Cartoons - 1836 Jim [P.8738]

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