In A treatise on the alterative [sic] and curative virtues of Swaim’s panacea (Philadelphia, 1833), plate facing p. 94., “Page 94”., According to the accompanying article, Elizabeth Soby was relieved of the pain she suffered from the ulcer on her face by using Swaim’s panacea., Charles Joseph Hullmandel was a London lithographer., Another portrait of Elizabeth Soby appears in Swaim’s panacea (Philadelphia, 1848), p. [19]., Three-quarter length portrait of a woman with a disfiguring scar on the right side of her face.
In A treatise on the alterative [sic] and curative virtues of Swaim’s panacea (Philadelphia, 1833), plate facing p. 95., “Page 94”., According to the accompanying article, Mrs. Tregomaine was relieved of the pain she suffered from ulcers on various parts of her body by using Swaim’s panacea., Charles Joseph Hullmandel was a London lithographer., Another portrait of Mrs. Tregomaine appears in Swaim’s panacea (Philadelphia, 1848), p. [22]., Recumbent portrait of a woman with scars on her face and hands, leaning against pillows.
In A treatise on the alterative [sic] and curative virtues of Swaim’s panacea (Philadelphia, 1833), plate facing p. 54 of the appendix., “Page 54. Appendix”., According to the accompanying article, Mrs. Dorothy Parker was relieved of the pain she suffered from rheumatism, abscesses, and ulcers on her legs by using Swaim’s panacea., Charles Joseph Hullmandel was a London lithographer., Another portrait of Mrs. Dorothy Parker appears in Swaim’s panacea (Philadelphia, 1848), p. [26]., Full-length portrait of a woman with scars on her legs, sitting up in bed.
In McKenney, T. L. and J. Hall. History of the Indian tribes of North America, v.1 (Philadelphia, 1836), plate opposite p. 79. Also in 1838-1844 edition., "There is a Chinese air of childishness and simplicity about [her countenance] .... She was the favourite wife of Shaumonekusse."--P. 79, Waist-length portrait of Hayne Hudjihini, wearing earrings and necklaces.
Five separate shoulder-length portraits on a plate illustrating the location of various ipseals, or self-regarding organs., In Grimes, J. Stanley. A new system of phrenology (Buffalo, 1839), plate preceding p. 213., It is likely that the Mrs. Rapp featured in the plate is the wife of George Rapp, founder and leader of the Harmony Society, a utopian religious group., Red Jacket, a Seneca Indian orator and chief, married twice. Featured is either Aanjedek, whom he divorced, or Awaogoh, whom he went on to remarry.
Full-length portrait of a woman [i.e., Mrs. Morley?] wearing an off the shoulder evening dress, pearl strands around her head, elbow length gloves, and earrings. Holding a fan in one hand and a handkerchief in the other, she stands beside a harpsichord before an open balcony., In Day is closing o’er the billow (New York, [1834-1839?]), cover., “Sung by Mrs. Morley. The words by Jonas B. Phillips Esq. Arranged from a popular Italian aria and dedicated to Mrs. Habicht of Boston by Clerc W. Beames”., “Mrs. Morley contributed to the entertainment and gave satisfaction. Her voice appears to be a mezzo-soprano of considerable power and flexibility, with good intonation.” -- Ives, E. Musical review and record of musical science, literature, and intelligence (New York, 1839), p. 375.
In Mann, Rev. C.M. Memoir of Mrs. Myra W. Allen (Boston, 1832), frontispiece., Facsimile signature: Myra W. Allen., Myra Allen served as a missionary in Bombay, India, with her husband, David O. Allen., Bust-length portrait of Mrs. Allen.
In Adams, H.M. Memoir of Miss Hannah Adams (Boston, 1832), frontispiece., Facsimile signature: Your friend Hannah Adams., Three-quarter length portrait of the writer, seated holding an open book.
In McKenney, T. L. and J. Hall. History of the Indian tribes of North America, v.1 (Philadelphia, 1836), plate opposite p. 173. Also in 1838-1844 and 1848-1850 editions., "Like all handsome women, be their color or nation what it may, she knew her power, and used it to the greatest advantage."--P. 175., Tshusick, an Ojibwa woman, arrived in Washington, D.C. in 1826, destitute and supposedly seeking Christian conversion after traveling on foot from Detroit. After several months of being entertained by high-level U.S. government officials and mingling in the highest social circles, she left the capital, laden with many gifts. Later, her Washington friends discovered that she was a con artist, "a sort of female swindler" (P. 177) who often appeared in cities and used her charm to make friends and enjoy the hospitality of others., Full-length portrait of a seated Tshusick leaning on a table, wearing elaborately decorated clothing, including a hat, jacket, and moccasins, and holding a flower. A piece of paper on the table bears her signature: "Thusick" [sic].
In McKenney, T. L. and J. Hall. History of the Indian tribes of North America, v.1 (Philadelphia, 1836), plate opposite p. 147. Also in 1838-1844 edition., "Rantchewaime has been known, after her return from Washington, to assemble hundreds of the females of her tribe, and discourse to them on the subject of ... vicious courses which she witnessed ... among the whites, and to warn them against like practices."--P. 148., Waist-length portrait of Rantchewaime, wearing earrings and necklaces, and holding a fan constructed of feathers.
