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- Title
- Turning the tables on the overseer
- Description
- Abolitionist print depicting a group of enslaved African American people about to whip their white plantation overseer, who has been bound to a tree on the plantation grounds. Before the plantation overseer, the African American man holds the whip and pulls up his sleeve as the enslaved man next to him takes of his hat in a mock gesture of respect. Smiling men, women, and children of all ages stand, sit, and lean on a fence, surrounding the overseer in anticipation of his whipping., Title from item., First published in New York Illustrated news, November 28, 1863 (LCP **Per D 8.5, 1863). Later published as a loose print by the African American press, Robert and Thomas Hamilton, possibly the first Black press to publish separate prints., LCP exhibition catalogue: African American Miscellany p. 38., Originally part of a McAllister scrapbook of Civil War caricatures and photographs. McAllister Collection, gift, 1886., Description revised 2021., Access points revised 2021., Part of digital collections catalog through a grant from the Institute of Museum and Library Services as administered by the Pennsylvania Department of Education through the Office of Commonwealth Libraries, and the Commonwealth of Pennsylvania, Tom Corbett, Governor, 2013-2014.
- Date
- [1863]
- Location
- Library Company of Philadelphia | Print Department *GC-Slavery [5780.F]
- Title
- [X stands for cross]
- Description
- Image is accompanied by a verse, which begins as follows: "X Stands for Cross. By the lusts of the flesh / Men open the wounds of the Saviour afresh, /." In the foreground of a wooded landscape, an overseer / slaveowner flogs the back of a male slave whose wrists are shackled and chained to a tree trunk. On a hill in the background, a Christ-figure hangs on a cross., Illustration in Abel C. Thomas's Gospel of Slavery (New York: Published by T.W. Strong, 1864), n.p., Fels Afro-Americana Image Project, Anti-Slavery Movement Imagery.
- Date
- [1864]
- Location
- Library Company of Philadelphia | Books & Other Texts | Rare Am 1864 Thoma 50969.D vignette X, https://digital.librarycompany.org/islandora/object/Islandora%3A2818
- Title
- [W stands for woman]
- Description
- Image is accompanied by a verse, which begins as follows: "W Stands for Woman. In Slavery-life, / Full many are mothers, but no one is wife./." The presence of an auctioneer in the background suggests that the setting is a slave auction. In the foreground, a slaveowner whips the bare back of a female slave. The woman kneels on the ground; her hands are raised over her head, and her wrists are fastened to a post. To the right, another slaveowner leads away a small child, presumably that of the woman., Illustration in Abel C. Thomas's Gospel of Slavery (New York: Published by T.W. Strong, 1864), n.p., Fels Afro-Americana Image Project, Anti-Slavery Movement Imagery.
- Date
- [1864]
- Location
- Library Company of Philadelphia | Books & Other Texts | Rare Am 1864 Thoma 50969.D vignette W, https://digital.librarycompany.org/islandora/object/Islandora%3A2817
- Title
- Flogging the Negro
- Description
- According to this account, the engraving shows a court-ordered public flogging that took place in Lexington, Missouri in 1856. The slave's offense was defending his wife (seen on the ground to the left) from an abusive blacksmith. In response, the court ruled that the slave was to receive 1,000 lashes. These were to be administered by three citizens, including the blacksmith, who was allowed to initiate the punishment. Here, the blacksmith flogs the slave with a paddle, while two other men (seen to the left and right) crack their whips. A small black girl prays at the feet of the flogged slave; others look on., Illustration in the Suppressed Book about Slavery! (New York: Carleton, 1864), p. 240., Fels Afro-Americana Image Project, Anti-Slavery Imagery.
- Creator
- Van Ingen & Snyder, engraver
- Date
- [1864]
- Location
- Library Company of Philadelphia | Books & Other Texts | Rare Am 1864 Suppr 15191.D p 240, https://digital.librarycompany.org/islandora/object/Islandora%3A2811
- Title
- Negroes and religion. Disciplina et regula ordinis flagellantium [Discipline of the order of flagellants] The Episcopal Church at the South. To the General Convention of the Protestant Episcopal Church in the United States of America
- Description
- Copy photograph of an abolitionist satire containing a montage of scenes mocking the pro-slavery dioceses from the seceded Southern states absent from the General Convention of the Protestant Episcopal Church in New York in 1862. Probably related to an earlier pamphlet of the same title satirically "promoting" the policy that the church's African American communicants be treated as the South treats the enslaved people. A devilish figure with wings inscribed with the names of Confederate states, holding a "Testimonial" scroll under his arm, thumbs his nose and unlocks the door of the "House of Bishops" at the "General Convention." Figures pray at an altar near an animated preacher while stating, "We welcome our friends." A white man whips a bare-chested and bare-footed African American enslaved man, who kneels with his hands bound to a post. Two white women watch the events from the side of their dilapidated wooden house. During the Civil War, the Southern dioceses became the Protestant Episcopal Church in the Confederate States of America., Title from item., Date inferred from content., See related pamphlet Negroes and religion: The church at the South. Memorial to the general convention of the Protestant Episcopal Church in the United States of America. (United States : s.n., 1856?). (LCP Am 1856 Neg 18399.O.9)., Originally part of a McAllister Civil War scrapbook of humorous prints and photographs. McAllister Collection, gift, 1886 [5780.F.52h]. Purchase 1999 [P.9758.3]., RVCDC, Description revised 2021., Access points revised 2021., Digitized by Alexander Street Press for Images of the American Civil War., Part of digital collections catalog through a grant from the Institute of Museum and Library Services as administered by the Pennsylvania Department of Education through the Office of Commonwealth Libraries, and the Commonwealth of Pennsylvania, Tom Corbett, Governor, 2013-2014.
- Date
- [ca. 1862?]
- Location
- Library Company of Philadelphia | Print Department cdv - misc. - Civil War - Caricatures and cartoons [5780.F.52h; P.9758.3]
- Title
- The ( Fort) Monroe doctrine
- Description
- Abolitionist cartoon depicting enslaved African Americans fleeing to Fort Monroe, which was occupied by Union General Benjamin F. Butler who had declared freedom seekers to be "contraband" of war. In the right, a white man Virginia enslaver brandishes a whip and says, "come back you black rascal." A bare-chested, barefooted, African American man attired in white shorts, responds in the vernacular, "can't come back nohow massa Dis chile's contraban." To the right of the enslaver, a barefooted African American man, attired in a brimmed hat, a white collared shirt, and striped pants with the cuffs rolled up, watches as he leans on a hoe. A number of other African American freedom seekers run toward the Fort, including a woman with a child., Title from item., Date of publication supplied by Weitenkampf., During the Civil War, the U.S. government declared African American freedom seekers as “contraband of war.”, Purchase 1986., RVCDC, Description revised 2021., Access points revised 2021., Digitized by Alexander Street Press for Images of the American Civil War., Part of digital collections catalog through a grant from the Institute of Museum and Library Services as administered by the Pennsylvania Department of Education through the Office of Commonwealth Libraries, and the Commonwealth of Pennsylvania, Tom Corbett, Governor, 2013-2014.
- Date
- [1861]
- Location
- Library Company of Philadelphia | Print Department Political Cartoons - 1861-3W [P.9127]
- Title
- Journey of a slave from plantation to the battlefield
- Description
- Collection of twelve titled album (carte-de-visite size) cards depicting the evolution of the life of an African American man from enslavement to a Union soldier. "In the Cotton field" and "The Christmas Week" show his life on the plantation from which he is sold and separated from his family in "The Sale" and "The Parting: 'Buy us too'." His new enslaver whips him in "The Lash," for which he then retaliates in "Blow for Blow." He hides "In the Swamp" and is finally "Free!" to become a Union soldier and "Stand up a Man" to fight in the battlefield to "Make Way for Liberty!" He is struck down in "Victory!" for Liberty, depicted as a white woman, who states as she mourns over his body, "He Died for Me!", Title from series title., Publication information inferred from copyright statement: Entered according to the act of the year 1863 by William A. Stephens in the Clerks' Office of the Dist. Court of the U.S. for the E. Dist. of Pa., Attributed to James Fuller Queen after Henry Louis Stephens., Henry Louis Stephens was a native Philadelphia caricaturist, book, and magazine illustrator who worked in New York in the mid-19th century for the periodical "Frank Leslie's." His brother William Allen Stephens served as his business manager., Described in Gathering history: The Marian S. Carson Collection of Americana. (Washington, DC: Library of Congress, 1999), p. 26., Original wrapper for the card set held in the collections of the Library of Congress, Washington, D.C. [LOT 5174], Originally part of a McAllister scrapbook of humorous caricatures and photographs. McAllister Collection, gift, 1886., Copyright by William A. Stephens, 1120 Girard Avenue, Philadelphia., Description revised 2023., Access points revised 2023., Queen, a Philadelphia lithographer and pioneer chromolithographer known for his attention to detail, served in the Civil War militia from 1862 until 1863, and created several lithographs with Civil War subjects.
- Creator
- Queen, James Fuller, 1820 or 21-1886, artist
- Date
- 1863
- Location
- Library Company of Philadelphia | Print Department Henry Louis Stephens Collection [(5)5780.F.56m-p; (5)5780.F.57a-h]